A State (n.) is a plurality which education unites into a community.
A State (n.) is not a mere aggregate of persons, but a union of them sufficient for the purposes of life.
A State (n.) comes into existence for the bare needs of life and continues in existence for the sake of a good life.
A State (n.) is made not of so many men but of different kinds of men; similars do not make a state.
The State (n.) is the union of families and villages sharing a life of virtue, and aiming at an end which consist of perfect and self-complete existence.
A State (n.) is not an alliance: bring Corinth and Megara together till their walls touch, and they are still not one city.
A State (n.) can last one, two or three days; founding is easy, preserving is the difficulty, however badly constituted.
The State (n.) should be no larger than can be taken in at a single view — for citizens who judge and elect must know one another's characters.
A State (n.) is not the growth of a day, nor of a multitude brought together by accident — which is why taking in strangers has bred revolutions.
A State (n.) persists through its dying and newborn citizens like a river, yet becomes another state when its constitution changes — as a tragic chorus differs from a comic one with the same members.
A State (n.) has a soul as well as a body: its warriors, judges and deliberators are more essential to it than those who supply its necessaries.