Thought (n.) is the faculty of saying what is possible and pertinent in given circumstances, on stage.
Thought (n.) thinks itself in thinking its object: in touching what it thinks, it becomes the thing thought.
Thought (n.) is the substance of the limbs, said Parmenides: as the much-bent limbs are mixed, so is the mind — for that of which there is more is thought.
Thought (n.) is unlike sight, which can do nothing but see: it can do one thing and others too — and that is why deliberation exists.
Thought (n.) in humans never holds its good at this moment or that; it reaches its best only across a whole stretch of time — divine thought holds it through eternity.
Thought (n.) cannot be its own starting-point — no one deliberates before deliberating, ad infinitum; the beginning of reasoning is not reasoning but something greater, the divine in us.