Justice (n.) is only intelligible within a relative framework of class antagonisms.
Justice (n.) is required to always question itself, just as society can exist only by means of the work it does on itself and on its institutions.
Justice (n.) in the age of the scaffold pursued the body beyond all possible pain — burning corpses, scattering ashes.
Justice (n.) enters social struggle as an instrument of power, not as a hope that merit will someday be rewarded; think of justice in terms of struggle, not struggle in terms of justice.
Justice (n.) is, in a Nietzschean view, an invention: put to work in each society either as an instrument of power or as a weapon against it.
Justice (n.) functions in a class society as the oppressed class's claim and justification — and a classless society might not need the word at all.
Justice (n.) is, on Foucault's view as Chomsky reads it, a pretext advanced by a class that has or wants power; the revolutionary's task is to win, not to make society more just.