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309 definitions

Noam ChomskyWho Rules the World?Dictionaryish

The book's index

Who Rules the World?

275 concepts · 309 definitions

A–G · 100 concepts · 113 definitions
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Outrage (n.) passes ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a symmetry test only if it would follow the same report in the rival's newspaper; its absence here shows only the habit of the culture.

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Outrage (n.) rises ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠as blame can be put on enemies, and falls as our own responsibility, and our power to end the crime, grows.

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Outrage (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠rationed by perpetrator: the same crime that dwarfs everything when committed by a rival goes nearly unmentioned when it is our own.

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Outrage (n.) can ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠be tested by one question: does it show up equally when the victims are the other side's?

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Terrorism (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠terrorism, a sentence true only until it is applied to our own acts, where there turn out to be two kinds: theirs and ours.

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Terrorism (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠whatever they do to us; the same act done by us or our allies earns a lesser name or none.

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Terrorism (n.) can ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠be a trap: provoke a great power into small, costly wars until its own spending does the damage, as bin Laden planned.

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Terrorism (n.) sponsored ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠by the Leader of the Free World can be studied openly for which operations worked, and the only question asked is how to make them work better.

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Nuclear war (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the black swan we never see until it is killing us, so the time to act is while we are still alive.

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Nuclear war (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠beyond insanity: a first strike might destroy the attacker through its own nuclear winter.

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Nuclear war (n.) has ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠so far been avoided by a near miracle, which is a warning, not a record.

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Failure (n.) of ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠a policy depends on its real goal: if the aim was to kill the example, a ruined and isolated country counts as success.

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Failure (n.) by ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠design is a failure only for the many; for the designers it is a success.

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Criticism (n.) of ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠enemy crimes is cheap virtue: it earns applause at home precisely because it costs nothing and changes nothing.

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Criticism (n.) of ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠aggression, assassination or cyberwar is respectable only when tactical; asking whether it is right marks you as silly.

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Hegemony (n.) rests ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠on an unquestioned premise: the hegemon may deploy massive force anywhere, and it is an outrage for anyone else to try to deter it.

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Hegemony (n.) after ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠victory has one creed, "what we say goes", and that is the stage on which negotiations are then arranged.

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Intent (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the alibi of the powerful: the killing that was foreseen but not wanted is called an accident, as though the dead were only ants underfoot.

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Intent (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠read generously by a court when the victim belongs to the occupied: a shot fired in a schoolyard is called meant to frighten, not to kill.

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Control (n.) was ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the real cause of the coup: independent nationalism threatened it, whatever the access to oil or profits.

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Control (n.) matters ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠to a great power more than access: it needs the resource to answer to it, not merely to flow.

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Dissident (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠an honor handed out by direction of travel: courageous when the tyrant is our enemy, a nuisance when the tyrant is our client.

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A Dissident (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠judged by what he says about his own state, not about someone else's.

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A Doctrine (n.) is ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠best tested when its enemy vanishes: when the Russian threat disappeared in 1989, everything continued much as before.

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A Doctrine (n.) like ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠Monroe's is not defensive: it forbids even distant powers a foothold and punishes a small neighbor for successful defiance.