Christ (n.) offers no hold to rivalry: there is no acquisitive desire in him, so a will turned toward him meets no obstacle — his yoke is easy and his burden light.
Christ (n.) is the incomparable victim, who never succumbs to the persecutor's view, either by agreeing with his executioners or by vengeance, merely its mirror image.
Christ (n.) stands in the place of all victims: it sounds like pious sentiment, but in the Gospel it is literally true, since we identify innocent victims by putting them in his place.
Christ (n.) is the first Paraclete, the first advocate in the struggle against the representation of persecution; the Spirit of Truth will make the light already in the world shine, though man will do all he can not to see it.
Christ (n.) exposes violence by refusing to play any part in it, forcing it to write itself on his body where everyone can see it, and so slowly disarming it.