The Prophet (n.) read every political disaster of Israel as a religious one: the sacrifices had stopped working, and the old order was dissolving into conflict.
A Prophet (n.) is heard best when the crisis is worst: the more absurd reciprocal violence looks, the likelier his call to love is taken seriously.
The Prophet (n.) warns the royal listener against the evil effects of mimetic desire, in the hope that enemy brothers will renounce it.
The Prophet (n.) dies because he revealed the truth of desire to people who do not want to hear; the truth is one more, and the most ironic, victim's sign.
The Prophet (n.) is the one whose killing founds our religion, our courts and our politics — every one of them resting on a collective murder.