Rite (n.) are most revealing when most brutal: the most brutal are the most primitive, the closest to their violent origin.
Rite (n.) are deliberate and intentional, the motifs of the cultural text; cultures cannot practise them unconsciously, which is why the scapegoat is not a rite.
The Rite (n.) does not solve conflict; it merely recopies the solution, and in structure it is no different from the spontaneous course of the crisis.
Rite (n.) differ from true disorder only in that the crowd's unanimity against the victim is kept alive under a victim made sacred.
The Rite (n.) is a watered-down replay of the first catharsis, a remedy taken from the very heart of the sickness.