Commodity fetishism (n.) is the idea that the belief that commodities are magic objects is not located in our mind or in the way we mis-perceive object, but in social reality itself.
Commodity fetishism (n.) displaces fetishism itself: social relations stop being fetishized — the master's charisma — and the fetishism moves onto relations between things.
Commodity fetishism (n.) is not in what people think but in what they do: the bourgeois knows money is just reified social relations, yet in exchange he acts as if commodities were full of theological whimsies — things believe instead of us.
Commodity fetishism (n.) prompts the Marxist to tell the bourgeois not 'it seems magical but is really social relations' but 'you think money is just a voucher, yet that is not how it really seems to you — your exchange shows it appears to you as a magical object.'
Commodity fetishism (n.) is not people turned into things but a network's effect mistaken for a thing's own property — as if money were wealth by nature.
Commodity fetishism (n.) today runs backwards: objective market relations between things take the phantasmagorical form of pseudo-personal relations between people.
Commodity fetishism (n.) is not ideology or false consciousness: it is an illusion located at the very heart of the economic base.
Commodity fetishism (n.) is the belief that commodities have magical powers, and it is located not in our minds but in social reality itself.
Commodity fetishism (n.) shows social relations as what they really are — relations between things — so the mystification is doubled: we follow a mystification inscribed in reality itself.