Ecology (n.) begins, surprisingly, in Hegel: the urge to exploit nature technologically is still a mark of finitude; the philosopher lets nature follow its own path.
Ecology (n.) has no merely technical solutions: deciding what to produce, consume and burn concerns the very way of life of a people, which makes it political in the most radical sense.
Ecology (n.) at its most radical does not long for virgin forests but accepts waste as such — the aesthetic potential of rot and useless decay.
Ecology (n.) of the emancipatory kind seeks neither mastery over nature nor humble submission to Mother Earth, but exposes nature's catastrophic contingency.
Ecology (n.) does not hold the key to the ecological crisis: the universal problem can be solved only by first resolving the particular deadlock of capitalism.