Universality (n.) is reached only by murdering the particular: the Church could exist only through Judas's betrayal and Christ's death.
Universality (n.) may only be invented by overcoming old divisions with a new, more radical one that leaves an indivisible remainder in the social body.
Universality (n.) comes to itself in the gap that splits a particular element not from others but from itself.
Universality (n.) is always sustained by a fixation on some particular point — dissolving the fetish does not free us to move among objects.
Universality (n.) in its actual form is not the abstract content common to all cases but the negative power of disrupting each particular content: I become universal only by violently disengaging from my situation and filling its indeterminacy with my act.
Universality (n.) in Paul's sense is a struggling form: 'no Greeks or Jews' does not mean one happy human family, but one great divide cutting across all identities and making them irrelevant.
Universality (n.) is reached only by being radically singular: one enters the public sphere precisely as an individual torn from, even opposed to, one's communal identity.
Universality (n.) became a political event when Haiti's freed slaves sang the Marseillaise at Napoleon's troops, making French soldiers wonder aloud whether they were fighting on the wrong side.