Christianity (n.) represses not its Jewish roots but its break with Judaism — the rupture itself is what established doctrine hides.
Christianity (n.) is a sword that separates and sets free; God threw man out of Himself so that man might love Him.
Christianity (n.) is terribly revolutionary: a good man with his back to the wall we knew, but a God with His back to the wall is a boast for every insurgent.
Christianity (n.) is the only frame for pagan freedom: behind its ring of abnegations and priests, old human life dances like children and drinks wine like men.
Christianity (n.) is the ultimate Rabinovitch joke: our radical separation from God is what unites us with Him, since in Christ God is separated from Himself.
Christianity (n.) achieved one thing above all: it raised a loving, imperfect Being to the place of God, of ultimate perfection.
Christianity (n.) is the only religion with no obscene initiatory supplement: no secret teaching, no hidden story — every attempt to find one is Gnostic heresy.
Christianity (n.) could come only after Judaism: it reveals the horror the Jews first faced and kept secret — the impotence of God.
Christianity (n.) inverts "Man proposes, God disposes": God disposes first, and then man proposes.
Christianity (n.) is the religion of atheism — not because man is God's secret, but because it attacks the faith in a big Other that survives even in humanism and Stalinism's History.
Christianity (n.) faces one last heroic gesture: to save its treasure it must sacrifice itself, as Christ had to die so that Christianity could emerge.
Christianity (n.) is an attempt to gentrify the Jewish 'Che vuoi?' through love: the Crucifixion is the final proof that the Father loves us, delivering us from the anxiety of not knowing what he wants.
Christianity (n.) brought into the pagan cosmos a monstrous principle: every individual has direct access to universality, whatever his place in the order.