A Concentration camp (n.) was sometimes the only place left under terror where remnants of free thought and discussion survived.
A Concentration camp (n.) has no propaganda at all, where terror is perfected — the Nazis expressly prohibited it there.
A Concentration camp (n.) is the laboratory in which totalitarianism verifies its fundamental belief that everything is possible.
A Concentration camp (n.) would have died out if arrests had followed only the principle of opposition — Buchenwald was nearly empty until the November pogroms brought 20,000.
A Concentration camp (n.) has no parallels; its horror stands outside life and death, and the survivor tells it like a story from another planet.
A Concentration camp (n.) exists mostly for its own sake: its only permanent economic function is to finance its own supervisory apparatus.
A Concentration camp (n.) has almost the opposite flaw: it makes too much sense, seen through the ideology — if inmates are vermin, logic says gas them.
A Concentration camp (n.) is not only the most totalitarian society yet realized but the guiding social ideal of total domination — its true central institution.
A Concentration camp (n.) was provided for the same groups in every country, the selection left to the totalitarians: escape a Nazi camp to Holland and the Dutch would intern you.
The Concentration camp (n.) comes in three types, Hades, Purgatory and Hell: DP camps for the superfluous, Soviet labor camps of neglect and chaotic work, and Nazi camps organized for the greatest possible torment.
A Concentration camp (n.) is useless only in appearance: without it a totalitarian state could neither fanaticize its troops nor keep a whole people in apathy — both would sink back into bourgeois routine.
A Concentration camp (n.) is an experiment in eliminating spontaneity itself and turning the human personality into a thing — something even animals are not, since Pavlov's dog was a perverted animal.
The Concentration camp (n.) is a phantom world materialized, complete with all the sensual data of reality but lacking the structure of consequence and responsibility that makes reality comprehensible.
The Concentration camp (n.) is responsible for having taken away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.
The Concentration camp (n.) made death itself anonymous (making it impossible to find out whether a prisoner is dead or alive). Thus it robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.