Innocence (n.) was defended by the Dreyfus family with the methods usually adopted for guilt: terror of publicity and back-door maneuvers.
Innocence (n.) could get a German refugee killed: America offered asylum only to those who could prove they had acted against the Nazis.
Innocence (n.) for the victim of modern terror is objective and absolute: nothing he did or omitted to do has any connection with his fate.
Innocence (n.) in the sense of complete lack of responsibility was the rightless person's greatest misfortune and the very mark of his rightlessness.
Innocence (n.) of the postwar German style is asking the exile 'What were you doing those twelve years outside Germany? We know what we were doing here' — without anybody batting an eye.
Innocence (n.) was the worst that could happen to a human person under those circumstances: if you could not save your life, it might still be worth while to save your honor.
Innocence (n.) of camp victims is absolute: no crime is commensurable with such torment — no man ever deserved this — so it can be inflicted on anyone with equal justice and injustice.