Propaganda (n.) is all that official sources are, in the case of a totalitarian state.
Propaganda (n.) was what people without experience of totalitarian government dismissed as 'mere' — and eventually nothing counted but it.
Propaganda (n.) of Schoenerer's attracted the little man with songs, post cards, Schoenerer beer mugs, walking sticks and matches — while the Pan-Slavs still speculated about Jewish sex power.
Propaganda (n.) could not have created a symbol of Jewish world government more effective than the reality of one family serving three rival governments at once.
Propaganda (n.) of facts works better than rhetoric: send penniless, passportless beggars across a border and the world itself proves your claim.
Propaganda (n.) is needed to win the masses; only the mob and the elite are attracted by the momentum of totalitarianism itself.
Propaganda (n.) of power kills small functionaries rather than famous men — proving the danger of mere membership, and that it is safer to join the killers than stay loyal.
Propaganda (n.) for war, Nazi-style, could lead a whole people to war with the slogan "or else we shall go down" — and console them with the Fuehrer's promise of an easy death by gas.
Propaganda (n.) can achieve all things, our age imagines — just as the last believed the voice of the people was the voice of God; both mistake the mob for the people.
Propaganda (n.) becomes unnecessary once you can do the thing: with poison gas to kill Jews like bedbugs, there is no need to propagate that Jews are bedbugs.
Propaganda (n.) of the totalitarian kind is as frank as it is mendacious: would-be rulers begin by boasting of their past crimes and carefully outlining their future ones.
Propaganda (n.) under total rule gives way to making its lies true: it will not merely deny unemployment exists, it will abolish unemployment benefits.
Propaganda (n.) of the totalitarian kind adds the power of organization to argument and realizes on the spot whatever it says; it can be disproved only by a stronger reality.
Propaganda (n.) of the totalitarian kind took mysteriousness as such for its first criterion in choosing topics — whether the secret was the Secret Service, the Freemasons' empty ritual, or old legends about Jesuits and Jews.
Propaganda (n.) of the totalitarian kind aims not at persuasion but at organization — the accumulation of power without the means of violence; originality of doctrine is only an obstacle.