Man (n.) was created so that there might be a beginning — a somebody before whom there was nobody.
Man (n.) must die, but is not born in order to die — he is born in order to begin.
Man (n.) can never be defined, because every definition says what he is, and what makes him human is who he is.
Man (n.) may be on the point of developing into the animal species from which, since Darwin, he imagines he has come.
Man (n.) is the creature from whom the unexpected can be expected: he can do what is infinitely improbable.
Man (n.) who is nothing but a man has lost the very qualities that make it possible for others to treat him as a fellow-man.
Man (n.) became, with the centerless universe, a 'universal' being — terrestrial not by nature and essence, only by the condition of being alive.
Man (n.) had hardly appeared as a completely emancipated being carrying his dignity within himself when he disappeared again into a member of a people.
Man (n.) left one of his kind in Germany, and he was a Bulgarian — 'There is one man left in Germany, and he is a Bulgarian' — said of Dimitrov, who cross-examined Göring as though he were in charge.