Labor (n.) is the circle in which one must eat in order to labor and labor in order to eat.
Labor (n.) was what the solitaries of Port-Royal reached for at once when they wanted a punishment that really worked.
Labor (n.) is the activity bound to the body's growth, metabolism and decay; its human condition is life itself.
Labor (n.) is not a historical but a natural-biological force — man's "metabolism with nature," by which he keeps alive and reproduces the species.
Labor (n.) was despised out of a passion for freedom from necessity and an impatience with every effort that left no trace, no monument.
Labor (n.) as a noun never names a finished product; it stays a verbal noun, while the product is always named after work.
Labor (n.) leaves nothing behind — its result is consumed almost as fast as the effort is spent — yet no drive is stronger, because life depends on it.
Labor (n.) is the only activity that matches the loss of world in pain: the body thrown back on itself, caught in its own metabolism.
Labor (n.) leaves a man alone with his body, facing the naked necessity of staying alive — neither with the world nor with others, even in a crowded factory.
Labor (n.) was for Thomas Aquinas a duty only for those with no other way to stay alive — and if one could live by begging, so much the better.
Labor (n.) created man and set him apart from the animals, Marx held — a seemingly blasphemous idea on which the whole modern age in fact agreed.
Labor (n.) is now too lofty a word for what we do; the society of jobholders asks of its members sheer automatic functioning.
Labor (n.) broke out of its ancient circle once it was let into public, and became a racing development that remade the inhabited world in a few centuries.
Labor (n.) in every European tongue means pain and effort and names the pangs of birth; its roots run to stumbling under a burden, to poverty, to loneliness.
Labor (n.) has no end of its own: it moves in the circle set by the body, and its toil and trouble stop only when the organism dies.
Labor (n.) in the monasteries often served the same purpose as other painful exercises — a mortification of the flesh, not a glory.
Labor (n.) climbed from the most despised human activity to the most esteemed in three steps: Locke made it the source of property, Smith of wealth, Marx of humanity itself.
Labor (n.) is man's metabolism with nature, in Marx's own physiological phrase; labor and consumption are two stages of one cycle.
Labor (n.) and work are two etymologically unrelated words that every European language keeps for what we think is one activity — stubborn evidence of a real distinction.
Labor (n.) in a laboring society is prized like a machine; the society only seems more humane, foreshadowing the smoother running of the machine that turns all things into consumer goods.