Nationalism (n.) became in multinational Austria a principle of internal disruption, which unified the nation-states.
Nationalism (n.) has its most dangerous concept in the national mission, with a peculiar affinity to race-thinking, because it dissolves the bond between soil and people.
Nationalism (n.) of the organic Central European kind treats the nation as a family — hence 'blood and soil', homogeneity and rootedness.
Nationalism (n.) made common origin the only bond left between citizens once the king who symbolized their common interest was gone, and class interest threatened permanent civil war.
Nationalism (n.) grows more urgent the more a party system mirrors class interests: the public good, left without an advocate, must be whipped up by passion.
Nationalism (n.) in the nihilistic form of Barrès and Maurras failed because it could not translate into popular terms the phantasmagoria its contempt for the intellect had engendered.
Nationalism (n.) in Germany was a wall around the people — a substitute for frontiers that could not be clearly defined geographically or historically.
Nationalism (n.) was possible only far from home: only abroad could a citizen be nothing but an Englishman, since at home he felt closer to his class abroad than to another class in his own country.
Nationalism (n.) is the perversion of the state into an instrument of the nation — the precious cement binding a centralized state to an atomized society, the only live connection between its individuals.