Death (n.) was the comparatively easy thing the Nazis offered; there exist many things considerably worse, and the S.S. saw to it that none was ever far from their victims' minds.
Death (n.) lost its meaning as the end of a fulfilled life once made anonymous by the camps; it merely set a seal on the fact that the person had never really existed.
Death (n.) is, for the living, first of all dis-appearance.
Death (n.) came to the patriarchs of the Old Testament as night and quiet, "in a good old age and full of years"; they needed neither earthly fame nor an immortal soul.
Death (n.) makes us all the same, like life and like equality before God in sin — and so it is suffered in utter loneliness, a non-worldly, antipolitical experience.
Death (n.) as the wages of sin echoes Cicero's view that death is the punishment of states, which were built to last forever — Paul modelling the soul on the Roman body politic.