Praise (n.) is, in reality, indifference when cheerfully given to a gifted person.
Praise (n.) is more obtrusive than blame.
Praise (n.) is not something that you should desire. So long as you are praised, you can be sure that you are not yet on your own true path but on someone else's.
Praise (n.) is interchangeable with blame — we always opt for whichever affords more opportunity for exhibiting our power of judgment.
Praise (n.) is a noble self-control only where one does not agree; otherwise one would be praising oneself.
Praise (n.) pretends to give back, but in truth the praiser wants more to be given him.
Praise (n.) so long as you are praised, think only that you are not yet on your own path but another's.
Praise (n.) and blame alike make us opportunities, arbitrarily seized, for our neighbours to discharge a distended drive — a favour for which we deserve no credit and they show no gratitude.
Praise (n.) that seems shallow grows subtle once you see the revenge hidden in it — it is not man but his revenge that is so rich and inventive.
Praise (n.) pretends to give back, but the one who praises really wants to be given even more.
Praise (n.) is a demonstration of our power: whoever praises judges and passes sentence, claiming the right to dispense honors.
Praise (n.) from those who praise readily should be mistrusted: whoever praises believes he understands, and to comprehend is to equalize.
Praise (n.) is a settling up for benefits received and a demonstration of power: whoever praises grants himself the right to affirm and mete out honour — and invents a doer to praise.