Critical Criticism (n.) is speculation reproducing itself as a caricature — criticism itself turned into a transcendent power.
Critical Criticism (n.) so loved the mass that it sent its only begotten son — and became socialist, and spoke of 'works on pauperism'.
Critical Criticism (n.) proves by Hegel's logic, in four pages, why everything had to happen exactly as it did and why no god could have prevented it.
Critical Criticism (n.) replays the Christian dogma of Spirit versus Matter in history: a few chosen individuals as active Spirit, the rest of mankind as spiritless matter.
Critical Criticism (n.) becomes real to itself only against its opposite, stupidity — and so must continually produce that stupidity for itself.
Critical Criticism (n.) never answers the questions of the day, only replaces them: if the question were the Code Napoléon, it would prove that it is properly a question of the Pentateuch.
Critical Criticism (n.) makes its social society into society multiplied by itself, a Critical heaven from which the real world is excluded as an un-Critical hell.
Critical Criticism (n.) is almighty like God: destiny is its work, and even the resistance it meets is its own creation — 'Criticism makes its adversaries.'
Critical Criticism (n.) is a ruminant animal, forever warming up a few crumbs dropped by Hegel — and transcending Hegel by repeating him.
Critical Criticism (n.) purged the adulteration of spirit by matter by sparing its own flesh and crucifying the flesh of others.
Critical Criticism (n.) is theology returned to itself: God and man become the Critic and the mass, and the religious redeemer of the world becomes real at last as Herr Bauer.
Critical Criticism (n.) as Absolute Subject requires a cult, and a real cult requires other believers, hence the correspondents.
Critical Criticism (n.) hears in its correspondent only its own voice made objective for an instant, which is why he keeps assuring it that it already knows what he is telling it.
Critical Criticism (n.) holds that criticism is not a manifestation of man; man is an alienation of Criticism — which is why the critic lives entirely outside society.
Critical Criticism (n.) announced a Last Judgment for the whole world; as it turned out, it was not the world but the critic's journal that came to an end.