Truth (n.) is necessarily related to the social situation. It is, in the end, a pragmatic affair.
Truth (n.) is not abstract correspondence between thought and reality but rather the economic, political, societal, and historical fruitfulness of thought in practice.
Truth (n.) is simply the correspondence of human knowledge to its object. 'Practice is the only final test of truth.
Truth (n.) is, for Bauer as for Hegel, an automaton that proves itself, so that man exists in order that history may exist, and history in order that truths may be proved.
Truth (n.) is not a question of theory but a practical question: man must prove in practice the reality and power, the worldliness, of his thinking.