Usury (n.) lives in the pores of production, as it were, just as the Gods of epicurus lived in the space between the worlds.
Usury (n.) kills two birds with one stone: the money-lender gets the peasant's labour free, and the peasant, neglecting his own fields, sinks deeper into the lender's web.
Usury (n.) lurks in buying as well as lending, and profit-making is independent of the form of the deal.
Usury (n.) charges damages for losses that no one caused — 'non verum sed phantasticum interesse', imagined damage, making something out of a thing that is not.
Usury (n.) as usurer's capital is, with its twin brother merchant's capital, an antediluvian form of capital, long preceding capitalism itself.
Usury (n.) ruins the rich landowner and the poor peasant alike — and from both ruins large money capitals are formed.
Usury (n.) cripples the productive forces instead of developing them, perpetuating lamentable conditions without even the compensation of developing labour's productivity at the worker's cost.
Usury (n.) can no longer divorce producers from their means of production under capitalism — they are already divorced.
Usury (n.) does not change the mode of production but clings to it like a parasite, sucks it dry, emasculates it and forces reproduction under ever more pitiable conditions.
Usury (n.) was most hated in the ancient world, where owning one's means of production was also the basis of the citizen's political independence.
Usury (n.) is revolutionary only where it dissolves the forms of property on which political life rests; elsewhere it yields nothing but economic decay and political corruption.
Usury (n.) lives in the pores of production, like the gods in Epicurus's intermundia.
Usury (n.) springs from money as means of payment and then widens that function, dragging the producer deeper into debt until the interest itself makes his reproduction impossible.
Usury (n.) proper is not abolished by modern capitalism but freed from the legal barriers former ages had always placed on it.
Usury (n.) like trade exploits a mode of production from outside without creating it, and it is conservative, simply making that mode more wretched.
Usury (n.) flourishes the less circulation matters in social reproduction.
Usury (n.) has grown so arrogant that it is no longer content to be called vice, sin or shame, but has itself praised as pure virtue and honour.