Wage labor (n.) is the lot society hands you at birth — no capital, no land — and that assignment itself presupposes capital and landed property.
Wage labor (n.) rests exclusively on competition between labourers — which modern industry itself replaces with their revolutionary association.
Wage labor (n.) creates no property for the labourer — not a bit; it creates capital, the property that exploits wage-labour and can grow only by finding fresh wage-labour to exploit.
A Wage labor (n.) is a silkworm spinning only to stay a caterpillar: if the silkworm's object in spinning were only to prolong its existence as a caterpillar, it would be a perfect wage-worker.
A Wage labor (n.) sells his very self, and that by fractions — eight, ten, twelve, fifteen hours of his life, one day like the next, to the highest bidder.
Wage labor (n.) can exchange itself for capital only by increasing capital — by strengthening the very power whose slave it is.
Wage labor (n.) is a system of slavery that grows more severe as the productive forces develop, whether the worker is paid better or worse.
The Wage labor (n.) has permission to live only insofar as he works a certain time for the capitalist for nothing.
Wage labor (n.) mirrors capital's indifference: it too must be indifferent to the content of its work, ready to be flung from one branch to another as capital needs.
Wage labor (n.) excludes the wage-slave, as much as the slave proper, from being a debt slave as a producer, and if he can become one at all it is as a consumer.
Wage labor (n.) appears, to those inside capitalist relations, not as one historical form of labour but as labour by nature — and then capital seems the natural form of tools, and landed property the natural form of the earth.
Wage labor (n.) was still missing in Russia after emancipation, since even with money the landlords could not find men cut loose enough from the village soil to have nothing to sell but themselves.
Wage labor (n.) turns all products into commodities and fills circulation mainly with wages — the reverse of every natural economy built on bondage.
Wage labor (n.) rests on a question that thinkers of Destutt's calibre take as self-explanatory: how the capitalists came by the money, and why the workers must sell themselves for it instead of producing on their own account.