Criticism (n.) finds its start in the criticism of religion.
Criticism (n.) is a weapon that can never replace the criticism of weapons.
Criticism (n.) begins inside the premises of the science it attacks: the first critique of political economy is made from the standpoint of political economy.
Criticism (n.) as the French and English workers practise it is no preternatural personality outside mankind but the real activity of people who suffer, feel, think and act — which is why it is at once practical.
Criticism (n.) that asks only who frees whom misses the real question: what kind of freedom is on offer.
Criticism (n.) stops being critical at the exact point where the question stops being theological.
Criticism (n.) is entitled to drive the Bible-state mad — into a derangement where it no longer knows whether it is illusion or reality.