Psychoanalysis (n.) breeds only Platonic heresies, because Freud is a Platonist: Jung keeps the archetypes and drops the rivalry, Klein keeps the conflict and freezes it in the first bond with the mother.
Psychoanalysis (n.) must keep multiplying essences, like structuralism — two masochisms, two Oedipus complexes — to square its timeless limbo with the real movement of the earth.
Psychoanalysis (n.) thinks, like the modern pseudo-sciences, that the way to fight the sacred is to attack the Judaeo-Christian tradition — and so returns uncritically to Greek myth, where violence rules.
Psychoanalysis (n.) adds up to no doctrine: it opens gaps in our mythological delusions and promptly papers them over with others.
Psychoanalysis (n.) finds in the Passion's circle of persecutors the early Christians' paranoia, but never charges the victims of witch-hunts the same way; there the persecutor is attacked.
Psychoanalysis (n.) interiorises the double and needs an imaginary demon inside the mind, while Matthew puts the demon in a real relation between two real persons.
Psychoanalysis (n.) sees the double only as a ghost haunting one subject, never as what it is: two people actually fighting.
Psychoanalysis (n.) rests on a solipsism: it studies the isolated subject and never the relation between two people.
Psychoanalysis (n.) explains incest forbidden and incest required with equal ease, which is the trouble: like crediting a locomotive's libido for trains going left and right, it lacks the junction boxes.