Conviction (n.) by proof is simply what we do — use and custom among us, a fact of our natural history.
Conviction (n.) by a proof interests us not as a mental state but for the applications that attach to it.
Conviction (n.) by a proof shows itself not in voice, gesture or satisfaction but in how we then use what is proved.
Conviction (n.) is not inferred from one's own words, as a ministry official does not infer the ministry's decisions from its pronouncements.
Conviction (n.) speaking from the depths of the heart is a strong picture one might paint — and how little it shows!
Conviction (n.) differs on the same evidence; we don't exclude either person from society as incapable of judgment — though a society might.
Conviction (n.) has a tone of voice, but its most important expression is the way one behaves.
Conviction (n.) is called a feeling because there is a tone of conviction: feelings are marked by their expression.