Thinking (n.) keeps the shrivelled husks of earlier withered thoughts sticking to it, as everyone's does.
Thinking (n.) is difficult as looking intently is difficult: you may look hard and see nothing, and tire from looking though you see nothing.
Thinking (n.) along a new line can be as impossible to learn as writing was for the aged Charlemagne, so that one never becomes fluent.
Thinking (n.) would never be described as something accompanying the speaking, were we not misled by the pair of verbs "speaking"/"thinking" and phrases like "Think before you speak!"
Thinking (n.) is essentially the activity of operating with signs — done by the hand when we write, by mouth and larynx when we speak.
Thinking (n.) what is not the case puzzles us — 'how can one?' — though nothing is easier; the trouble comes from looking at the facts through a misleading form of expression.
Thinking (n.) about a fire that isn't burning is like looking for a thief who doesn't exist: I can't hang him, but I can look for him.
Thinking (n.) about someone absent involves no queer mental act conjuring him up; the connection was made when someone pointed and said 'this is Mr. Smith'.
Thinking (n.) is not the melody to speaking's words: try to think 'it will rain tomorrow' while leaving out the saying, as you can hum a tune without the lyrics.
Thinking (n.) as an experience may be just the experience of saying, or that experience plus others which accompany it.
Thinking (n.) is bounded, like counting, not by an arbitrary definition but by natural limits: the role thinking plays in our life.
Thinking (n.) is a conversation, Plato said; but then one could report only the words, never what they were meant to mean.
Thinking (n.) happens 'in the head' only as a phrase taught to children along with doing sums in one's head; the inclination grows from that, not from a felt place.
Thinking (n.) requires so many things of a man before we will say he thinks.
Thinking (n.) done silently is a gift of nature like talking inaudibly; yet if everyone else were deaf, my speaking would be just as hidden.
Thinking (n.) compared to a secret process misleads like comparing the search for the right word to copying a line only one person can see.
Thinking (n.) poses a question: does the cat waiting by the mouse-hole think about the mouse, or the robber in ambush about his victim?
Thinking (n.) is called an enigmatic process and then experimented on, as if one could settle what matter and spirit are by chemical experiments.
Thinking (n.) carries the eggshell of its origin: it shows what you struggled with growing up, which views of your circle you had to break free of.
Thinking (n.) can happen without words: an intelligent beast heading off without the object, then turning back as if to say oh, I forgot.