Thought (n.) is as untransferable as a hat on the head: no one can think it for me any more than they can don my hat for me.
Thought (n.) is, besides art, the other way to capture the world sub specie aeterni: it flies above the world and leaves it as it is.
Thought (n.) that is idle still moves the soul, as wind, though it is only wind, moves a tree.
Thought (n.) has depths like sleep: some occur deep within, others romp about on the surface.
A Thought (n.) can be small and still fill a whole life, as one may travel one little country all one's life and think nothing lies beyond.
Thought (n.) rises to the surface slowly, like a bubble; or appears as an indistinct point on the horizon and then approaches with surprising speed.
A Thought (n.) fertilizes the soil for fresh ones, and a project of the mind usually cannot be begun again, nor should it be.
Thought (n.) belongs, if a place must be named, on the paper we write on or in the mouth that speaks, and the head or the brain is a locality only in another sense.
Thought (n.) sought for a place, because sentences are somewhere, is like hunting the chess king the rules speak of among the wooden kings of the sets.
Thought (n.) is not hiding behind the brain a man watches in a mirror: brain and words are two correlated 'expressions of thought', and 'where is the thought itself?' is nonsense.
Thought (n.) puzzles us less if we substitute for it the expression of the thought: Wittgenstein's rule of thumb.
A Thought (n.) coming into one's head is not believed but lived: one clutches one's head, shuts one's eyes to be alone in it.
Thought (n.) known to me alone means roughly: I can describe them, express them if I want.
A Thought (n.) guessed and written down by another, which I then accept — was it mine, or am I now imagining I thought it? The undecidability belongs to the game.
A Thought (n.) can be care-laden, but not toothache-laden.
A Thought (n.) that made me smile consisted of nothing at all; the picture or word that appeared was not the thought.
A Thought (n.) cannot be called an experience without making it something that accompanies speaking; we experience the expression of thought.
Thought (n.) are not hidden from another, only open to him in a different way than to oneself.
A Thought (n.) may be complete before the sentence begins, said James; what exists in advance is really the intention to utter it.
Thought (n.) aimed at someone feels like nailing him down, though the thoughts keep swerving slightly away from him.