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Other minds (n.) raise ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the question why, if someone can believe in God with complete certainty, he cannot believe in them.

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Other minds (n.) cannot ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠be a hypothesis if their existence transcends all possible experience, for such a hypothesis would be like paper money not backed by gold.

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Other minds (n.) seem ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠irritatingly closed when we picture he knows, I don't — like searching drawers while telling oneself God knows where the thing is.

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Other minds (n.) need ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠not interest me at all: why should what goes on in him matter? The devil take what's going on inside him!

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Other minds (n.) inspire ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠the sentence I cannot know what goes on in him, which is above all a picture — the convincing expression of a conviction, without its reasons.

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Other minds (n.) disbelieved ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠would mean treating a person as lifeless, as many treat the animals least like us, such as jellyfish.

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Other minds (n.) are ⁠​‌​​​‌​​​‌​‌‌​​​​‌​‌​​‌‌​‌​​‌​​​​​‌‌​​‌​​​‌‌​‌‌​⁠unknowable partly physically, for want of means, and logically, for want of exact rules of evidence; yet in countless cases we are certain.