Meaning (n.) is pictured as a halo the word carries over into every sort of application.
Meaning (n.) 'Bring me a brick' as four words doesn't need the contrasting sentences present in the mind; it is enough that the contrasts exist in the system of language.
Meaning (n.) is read off from the role a word plays in a foreign tribe's life, not from anything they say about it: 'highest' can be a number they never go past.
Meaning (n.) fixed by the circumstances of use can leave two phrases sharing a criterion and still leave the question without a clearly defined sense.
Meaning (n.) is not the chair: told that 'chair' doesn't mean this chair, the man looks round the room for what the word really denotes, or even inside the chair.
Meaning (n.) a rule seems to make all the transitions without really making them — as if you crossed all the bridges before you were there.
Meaning (n.) Napoleon when you say he was crowned in 1804 does not require that you thought of his winning Austerlitz — yet you can truly say, "Yes, I meant him."
Meaning (n.) need not differ, while the words are said, from saying them without meaning them, just as a friendly eye need not differ from the eye in an unfriendly face.
Meaning (n.) feels like a feeling when we say 'I shall be delighted to see you', and not when we say 'The train leaves at 3.30'.
Meaning (n.) what you say, in 'I mean what I mean', is a way of saying 'I have no explanation for it'.
Meaning (n.) can belong to a colour pattern without there being a meaning one could ask after, so that What meaning is senseless in this case.
Meaning (n.) is not a thing the word stands for; ask instead what an explanation of meaning looks like, and the hunt for an object called 'the meaning' dissolves.
Meaning (n.) produces a mental cramp when asked about head-on: one feels one cannot point to anything in reply, and yet ought to point to something.
Meaning (n.) is not given to a word by a power independent of us, as if science could discover what it really means; a word has the meaning someone has given to it.
Meaning (n.) is wished to be 'the last interpretation' — the sign that can't be interpreted further; but any model of saying and meaning just has a bottom level, and one more level could always be added.
Meaning (n.) what we say is hardly ever a conscious process running alongside the words — the rare exception is the actor's 'aside' on the stage.
Meaning (n.) is pictured as a process parallel to saying only because 'to say something' and 'to mean something' look grammatically alike.
Meaning (n.) what you say may differ from speaking thoughtlessly not in what happens as you speak, but in what happens before or after.
Meaning (n.) is characterized by the use we make of a phrase, not a mental accompaniment, so 'I'm sure I mean something by it' justifies nothing.
Meaning (n.) is what a paper crown on the white king lacks, however much it means to its owner: as long as it doesn't alter the use of the piece, it has no meaning.