Habit (n.) is contracted through contemplation, even when one is a rat.
Habit (n.) is time's foundation, the shifting soil the passing present stands on; memory is time's ground.
Habit (n.) precedes the pleasure principle and makes it possible; it cannot be explained by the wish to repeat a pleasure.
Habit (n.) is creative: the plant contemplates water, earth and nitrogen and contracts them to acquire its own concept.
Habit (n.) is acquired not by acting but by contemplating; in essence habit is contraction.
Habit (n.) is not just something we have but something we are: the thousands of passive syntheses that make us up organically.
Habit (n.) is essentially moral: not this or that good habit, but the very form of habit — the habit of acquiring habits — has the form of the good.