Thinking (n.) is liberated by encounters with difference in thought.
Thinking (n.) is creating — to think is to cast the dice.
Thinking (n.) is rumination: two stomachs are not too many for thinking.
Thinking (n.) is creating — there is no other creation — but to create is first to engender 'thinking' in thought.
Thinking (n.) has grown harder and harder; the modern image of thought involves much suffering without glory.
Thinking (n.) means stretching out a plane that absorbs the earth — and resettles only by creating a future new earth.
Thinking (n.) provokes general indifference, though it is a dangerous exercise — the danger just stays hidden.
Thinking (n.) happens through concepts, functions or sensations, and none of these is better, fuller or more completely thought than the others.
Thinking (n.) means becoming something that does not think — an animal, a molecule, a particle — which comes back to revive thought.
Thinking (n.) in the ass's head means taking something seriously and giving it weighty consideration — a ridiculous image of thought.
Thinking (n.) is rare: men think seldom, and more often under the impulse of a shock than from a taste for thinking.
Thinking (n.) is neither a line drawn between subject and object nor one circling the other; it takes place between territory and the earth.
Thinking (n.) always means following the witch's flight: we head for the horizon and come back with bloodshot eyes — the eyes of the mind.
Thinking (n.) takes violence: what violence must thought suffer before we become capable of it — a violence that also takes away our power to say I?
Thinking (n.) is neither acquiring thought nor using it as something innate, but engendering the act of thinking inside thought itself — perhaps under the pressure of violence.
Thinking (n.) would mean discovering, inventing new possibilities of life: life making thought active, thought making life affirmative.
Thinking (n.) is a result of being forced to do so by something in the world: That something is not a recognition but a fundamental encounter.
Thinking (n.) is never the natural exercise of a faculty but an extraordinary event in thought — the n-th power of thought; as long as reactive forces control it, we are not yet thinking.
Thinking (n.) is not guaranteed by the possibility of thinking: man can think in that he possesses the possibility, but this is no guarantee that we are capable of it.