Face (n.) is the near neighbor of words — already their megaphone.
A Face (n.) has a great future, but only if it is destroyed, dismantled.
Face (n.) in Bacon is slapped, scratched and melted by cosmic forces coming in through the half-open door.
A Face (n.) is a map, even when it wraps a volume: facial traits, lines, wrinkles, long face, square face.
A Face (n.) is a horror: a lunar landscape of pores and holes, naturally a close-up and naturally inhuman, a monstrous hood.
A Face (n.) chooses its subjects, not the reverse — and the Rorschach blot programs the signifiers rather than being interpreted by them.
A Face (n.) is a white wall with black holes: a chalk face with eyes cut in — clown head, moon-white mime, angel of death, Holy Shroud.
A Face (n.) is the inhuman in human beings from the start: by nature a close-up, with inanimate white surfaces, shining black holes, emptiness and boredom — bunker-face.
Face (n.) expresses a world that exists only in the expression — a frightening world that is not real, or not yet, but exists all the same.
The Face (n.) once dismantled becomes a probe-head: no longer a wall to cling to but a cutting edge that drills through walls and steers flows toward creative flight.
A Face (n.) is something you don't so much have as slide into — like the rich child in whom a military calling is already discernible, that West Point chin.
A Face (n.) is no universal, not even the white man's; it is White Man himself, with wide white cheeks and his eyes' black hole — the face is Christ.
A Face (n.) is not an envelope around the speaker: we choose what words mean by the speaker's face — "Hey, he seems angry," "You see my face when I'm talking to you."
A Face (n.) is not basically individual; it defines a zone of probability that neutralizes in advance any expression that doesn't fit the proper meanings.
The Face (n.) appears in blood on snow — three drops where a falcon struck a goose — sending Perceval into a trance, seeing his beloved's: white wall, black hole, a knight dozing on his charger.
The Face (n.) when frightened is the expression of a frightening possible world — something I do not yet see — and bears no resemblance to the frightening thing.
A Face (n.) is the body of the signifier: it crystallizes all redundancies, fuels interpretation, and changes expression when interpretation recharges it — "Look, his expression changed."