Platonism (n.) happened only once, for all its long history, and Socrates fell under the blade.
Platonism (n.) is reversed first by removing essences and putting events in their place, as jets of singularities.
Platonism (n.) still hums with its enemy: Heraclitus and the Sophists make an infernal racket, and a strange double dogs Socrates' footsteps.
Platonism (n.) promised the senses, freed from experience, temples, stars and gods never seen before — a prophecy fulfilled only by overturning Platonism.
Platonism (n.) is not essence versus appearance but model versus copy — and, deeper, copy versus simulacrum: the whole apparatus exists to exorcise the simulacrum.
Platonism (n.) aims to make icons triumph over simulacra — to impose a limit on mad becoming, and shut what rebels in a cavern at the bottom of the Ocean.
Platonism (n.) is an animal in the process of being tamed, whose last resistant movements show a nature soon to be lost: the Heraclitean world still growls in it.
Platonism (n.) rests not on the distinction of original and image but of two kinds of image: icons, saved for resembling from within, and simulacra, hunted down like the Sophist.
Platonism (n.) is depressive: after schizophrenic pre-Socratic philosophy, the Good is reached only as a reminiscence, and the One gives only what it does not have.