A Warrior (n.) borrows from the animal not the model of prey, applied to the enemy, but the idea of the motor, applied to himself.
The Warrior (n.) reappears today as those who know the uselessness of violence yet stand beside a war machine waiting to be recreated.
The Warrior (n.) is twice the traitor — unbinder of the emperor's knots and breaker of the jurist's pacts, with another cruelty but also another justice, another pity.
The Warrior (n.) can only appear negatively from the State's standpoint: stupidity, deformity, madness, illegitimacy, sin — as historians say Genghis Khan 'didn't understand' the city.
The Warrior (n.) has a becoming of multiplicity, celerity, ubiquity, metamorphosis and treason — wolf-men, bear-men, secret brotherhoods animating the battlefield.