Intensity (n.) is suspect only because it seems to rush headlong into suicide.
Intensity (n.) of a new kind flows only in wide expanses and their great upheavals — new sound needs a gigantic cyclotron.
Intensity (n.) is the quality that belongs to quantity: the unequal within it that can never be equalised.
Intensity (n.) invests within itself the zero intensity it starts from: an afflux is necessary merely to signify the absence of intensity.
Intensity (n.) is a delicate business: the finest intensity becomes harmful if it overtaxes your strength — you have to be in shape to take it.
Intensity (n.) is difference itself: 'difference of intensity' is a tautology, and each intensity is already a coupling of couplings, the qualitative content of quantity.
Intensity (n.) affirms even the lowest: like a waterfall or an eagle's flight — overflight, suspension, descent — it makes descent itself an object of affirmation.
Intensity (n.) is what dramatises: it decides that an indistinct relation in the Idea will incarnate itself in a distinct quality and a distinguished extensity.
Intensity (n.) is like a speed or a temperature: not made of smaller speeds or temperatures, it cannot be divided without changing in nature.
Intensity (n.) is never negative: all intensities are positive in relation to the zero intensity of the body without organs, an open series of metastable states a subject passes through.
Intensity (n.) is at once the imperceptible and that which can only be sensed: what gives to be sensed and marks the limits of sensibility.
Intensity (n.) is constituted by a difference that itself refers to other differences — words are intensities in aesthetic systems, concepts in philosophical ones.
Intensity (n.) is energy as distance in itself. It is not physical but the cause from virtual to actual, that is, from (groundless, spaceless) spatium to (dimensional and representational) extension.
Intensity (n.) is pure difference in itself: imperceptible to empirical sensibility, which grasps it only covered by the quality it produces, yet perceptible to a transcendental sensibility in the encounter.