Philosophy (n.) is correct in thinking that life must be understood backward, but it must be lived forward.
Philosophy (n.) is life's dry nurse in that it can look after us but not give suck.
Philosophy (n.) is life's dry-nurse, who can take care of us — but not suckle us.
Philosophy (n.) has no trouble beginning — it begins with nothing and so can always begin; the difficulty is to stop.
Philosophy (n.) that never begins cannot be refuted: having stopped the moment it started, it has nothing left to stop.
Philosophy (n.) answers about the past when I am asking about the future: what am I to do if I don't wish to be a philosopher?
Philosophy (n.) stands refuted if it has no answer when a father asks, in his children's name, what a man has to do in life.
Philosophy (n.) demands, in effect, that one act necessarily — which is a contradiction; hence its tendency to bring everything to a standstill.
Philosophy (n.) cannot and should not give faith — but it should not fool people out of faith as if it were nothing.
Philosophy (n.) would furnish a queer comedy if among its vagaries it imagined someone might act on its teaching.
Philosophy (n.) relates to history as confessor to penitent: history can recite the race's life with pathos but cannot see through it, and the confessor's art is to make the confession appear to the penitent as something other.