The Collective (n.) amplifies the individual who enters it rather than dissolving him.
The Collective (n.) individuates not people but the natures people carry.
The Collective (n.) is the answer to a question the psyche cannot settle on its own.
The Collective (n.) is the second birth that weak potentials, too small in each person, can achieve once they are joined.
The Collective (n.) is the stable mixed kernel where emotions turn into points of view and points of view into possible emotions.
The Collective (n.) is not the sum of individuals but the solution to a problem no individual can solve alone.
The Collective (n.) alone lasts without aging: it stays metastable by handing itself on from one individual to the next.
The Collective (n.) is a natural process, not a logical one: it exists as a stable relational operation, physikos and not logikos.
A Collective (n.) makes every act a symbol of other people's acts, which is why it is more than mere interdependence.
The Collective (n.) is the level at which people meet not as members of a class but as beings expressing themselves in an object that fits what they do.
The Collective (n.) joins like with like, not complement with complement: it is a gathering of beings who share a basic homogeneity.
The Collective (n.) is a second birth: what an individual has solved leaves its private enclosure and lives on as information among others.
The Collective (n.) is a signification made by superposing beings that are mismatched in themselves, like two eyes making one image.
The Collective (n.) is no milieu around the individual; it is the web of participations he enters through a second birth.
The Collective (n.) is not a substance that molds its members; it is the communication that settles their mismatches in a shared present.
The Collective (n.) is the only place a person can coincide with himself: the formed self and the unformed remainder cannot meet directly, only through a shared individuation.
The Collective (n.) is the converter between seeing the world and living in time: alone, a living being cannot get past a plurality of perceptions and a plurality of emotions.
A Collective (n.) is an event, not a given: it exists only as long as a new individuation keeps instituting it, which is why it has a history.