Eternity (n.) would be a few pure days of pilgrimage replayed forever, if Rousseau had his way: he asked for no other.
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Eternity (n.) as a tendency matures into awareness of the relative: not a will to halt becoming but knowledge that norms are metastable.
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Eternity (n.) is felt and experienced, Spinoza says, through the demonstrations, which serve as the soul's eyes.
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Eternity (n.) is a feeling and not a doctrine: you can neither prove it nor bet on it, because the experience belongs to the affective register.
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Eternity (n.) as a desire proves nothing about an afterlife, but the desire is itself real: a drive that gives value to whatever lies beyond the self.
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