Ethics (n.) that only contemplates is a standing nostalgia for the individual in his purity, while practical ethics is a constant preparation for a birth always postponed.
Ethics (n.) studies relation where relation peaks, and that happens to be in living beings, not because it belongs only to them but because they push its variables to a maximum.
Ethics (n.) of the sage holds only as an exception, a counter-existence that needs ordinary passion and vice around it to look like substance.
Ethics (n.) comes in a pure and an applied form, and they hold together mostly by what they refuse in each other.
Ethics (n.) is the meaning of individuation, the meaning of one individuation handing over to the next.
Ethics (n.) exists to the extent that there is information: a meaning that overcomes a mismatch and makes the inside also the outside.
Ethics (n.) is how a subject stays a subject: by refusing to become an absolute individual, a closed domain, or a detached singularity.
Ethics (n.) is living at the center of being, wanting to become neither form nor matter.