Self-knowledge (n.) is all knowing of others comes to, Rousseau noticed, if even that is possible.
Self-knowledge (n.) cannot reach the future: what I shall become lies wholly beyond what I can think.
Self-knowledge (n.) first requires the power to deny yourself: you cannot know yourself unless you can oppose and doubt yourself.
Self-knowledge (n.) means, for Augustine, not knowing what you are but feeling that you live: a fact, not an essence.
Self-knowledge (n.) asks what am I rather than who am I: it wants an order for the chaos, not a name.
Self-knowledge (n.) is not a self-portrait but a construction: the Confessions made a self, they did not copy one.
Self-knowledge (n.) moved from the person to the city: Socrates told the individual to know himself, but Plato asks society to know itself through its magistrates.