Action (n.) finds its paths rather than following them: they do not exist beforehand but are the very individuation that orders a conflict of plurals.
Action (n.) is individuation done above perception: it settles the quarrels between the separate worlds that perception left unreconciled.
Action (n.) cannot be explained by a field that already has structure, for the coherence of that field is exactly what action creates.
Action (n.) cannot be built from what you already are; it draws on a reserve in you that has not yet become anyone.
Action (n.) by an individual is ambiguous at its root: it sits at the crossing of an inside that is biological and an outside that is physical.
Action (n.) is not a chain but an abstract simplification of one: real moral life is a network, in which acts resonate directly with one another and not through their norms.
Action (n.) is a gesture that remakes the situation it starts in so as to justify itself there; identity arrives only when the act is over.
Action (n.) is variation, De Volder objected, so a substance whose every change follows from its notion, like a sphere's properties from its definition, cannot act at all.
Action (n.) is spotting a pattern shared by the field outside you and the field that you are, according to the Gestalt theorists.