Humanism (n.) and the theory of transcendence are both halting points on one road: one uses man as the subject of science, the other as a stage for faith.
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Humanism (n.) that fights the machine is fighting the community by proxy, accusing the machine of what it did not do.
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Humanism (n.) in the Renaissance was not a fixed portrait of Man, kept to police knowledge; it was a surge to enlarge what could be known.
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Humanism (n.) cannot be defined once and for all: each age has to discover the form of freedom that answers the worst alienation it has itself produced.
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Humanism (n.) that sneers at machines is ignorance or resentment wearing a kindly mask.
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