Sexuality (n.) is not a necessity of life but a complication with no clear advantage.
Sexuality (n.) is an individuation in suspense, arrested in the unified duality of the couple.
Sexuality (n.) is only a special case of splitting, in which a piece must first unite with a piece from elsewhere before it multiplies.
Sexuality (n.) appears to the Epicurean only as an obstacle: a danger of alienation, because it seeks the other as other.
Sexuality (n.) does not belong to the individual; it is nature still attached to him, and it takes a couple to mean anything.
Sexuality (n.) is the body's reminder that you are not self-sufficient; it cannot be the collective, but it is an incitation to it.
Sexuality (n.) is a modality of how one was first individuated, not a content inside the individual, and so Freud placed it in the wrong spot.
Sexuality (n.) never becomes wholly mental or wholly bodily: it stays among the functions that remain individuated without being individualized.
Sexuality (n.) is a relation on the level of individuation, everyday accidents are on the level of individualization, and a personality is what weaves both into one situation.