The Metaphor (n.) is a transparent veil that permits us to see what it covers.
A Metaphor (n.) stretched to every signifier turns the metonymy of the sign into the name of all signification.
A Metaphor (n.) shapes and undermines the proper name, since the literal meaning does not exist.
A Metaphor (n.) came first: our first words were tropes born of passion, and proper meaning was discovered last.
Metaphor (n.) are among the things that make Kafka despair of writing, which is helpless and cannot live in itself.
A Metaphor (n.) is indeed but a similitude in little: men so conversant in matter still wanted sensible images to convey abstract ideas.
A Metaphor (n.) was not a warm poetic fancy but a necessity: man turns his wants and necessities into parade and ornament, in speech and writing as in clothes.
A Metaphor (n.) takes a word out of its proper meaning and gives it a new one, which the mind grasps only through a comparison.
A Metaphor (n.) is never innocent: it orients research and fixes results.
A Metaphor (n.) is metaphysics, in which Being must hide itself if the other is to appear.
A Metaphor (n.) is the animality of the letter: the primary and infinite equivocality of the signifier as Life.
A Metaphor (n.) is not a rhetorical procedure added to language; it is the emergence of language itself.
The Metaphor (n.) is the erection of the body inside the written work, and it is what Artaud wants to destroy.
Metaphor (n.) runs as an exchange in metaphysics: the metaphor of the eye and the metaphor of the ear are caught in a circular complicity.
A Metaphor (n.) is the displacement that would summarize the entire itinerary of metaphysics.
A Metaphor (n.) is the illogical element inside language, and its first force is to identify the nonidentical.
A Metaphor (n.) is no more a margin of metaphysics than figurative style is an ornament laid over philosophical discourse.
A Metaphor (n.) is the only way to make the wear of a word sensible; there is no access to its usure without a figure.
A Metaphor (n.) is a philosopheme, so philosophy can never use the concept to master its own metaphors.
A Metaphor (n.) always leaves one metaphor outside its own field: the metaphor of metaphor, which subtracts itself as a metaphor less.