The Source (n.) first takes the form of the ego, the most naked I, the origin of everything that appears.
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The Source (n.) hardly exists. It is there for no one.
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The Source (n.) has no proper meaning; nothing that proceeds from it belongs to it.
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The Source (n.) is nothing outside the metaphors that throw it outside itself at the instant of its birth.
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The Source (n.) is an invisible audience in a darkened theatre, condemned to watch a scene it cannot see itself in.