Desire (n.) is always looking elsewhere. It is impossible to desire that which one already has.
Desire (n.) is what engenders fault, the failing itself, and so governs repentance and forgiveness.
Desire (n.) for one's own name splits: narcissistic, it wants the name dissolved into the mother-tongue; oedipal, it wants to keep the name as the father's.
Desire (n.) desires the exteriority of presence and nonpresence, and that exteriority is a matrix for every opposition.
Desire (n.) for an origin is indispensable and indestructible, yet it lives only within a syntax without origin.
Desire (n.) is equal only to excess. No totality will ever encompass it.
Desire (n.) is not unhappy. It is opening and freedom.
Desire (n.) for Hegel is a movement of negation and assimilation, needed before a self can be certain of itself.
Desire (n.) is the desire of presence: it animates all movement by the good it inspires, and the good is presence.
Desire (n.) returns disguised as a foreign source: the visionary receives from outside what he most intensely wanted.