Ethics (n.) is an infinite and aporetic responsibility to an 'unconditional hospitality'.
Ethics (n.) is being forever open to possibilities. Rather than being related to taking a definitive position, it is a product of deferral.
Ethics (n.) cannot be bordered off from religion once every other is wholly other; Levinas's ethics is already a religion.
Ethics (n.) that determines no law is still the Law of laws, the hidden coherence of its own protest.
Ethics (n.) may take root in transcendental phenomenology, yet the rooting is not a real dependence.
Ethics (n.) cannot be handed to an ethics committee: filling a juridical void with new articles is not thinking the law.