The Other (n.) is not first in the peace of intersubjectivity, but in the work and peril of interrogation.
The Other (n.) shows itself only as a certain nonphenomenon, its presence a certain absence.
Other (n.) cannot be made a theme or pronounced as an object; I can only speak to it, in the vocative.
The Other (n.) is absolutely other only if it is an ego, and so, in a certain way, the same as I.
The Other (n.) that philosophy claims to think is only what limits it, the source of its essence, its definition, its production.
The Other (n.) is a past that has never been present, the formula Levinas uses for the trace of absolute alterity.
The Other (n.) is every other other: tout autre est tout autre, altogether other.