Reason (n.) is at once within nature and in a supplementary role to it: a supplementary ration, since nature may sometimes lack something within itself.
Reason (n.) is a function of interest and need, the technical and calculating faculty, and it is not the origin of language.
Reason (n.) can be protested only from within it; a revolt against reason can only be a disturbance inside reason.
Reason (n.) can have a contrary only if the opposition of reason to its other is symmetrical, and that is the heart of the matter.
Reason (n.) is madder than madness, for it is nonmeaning and oblivion.
Reason (n.) arrives in history not through revolutions alone but through self-conversions that tear open a finitude and also cover it up.
Reason (n.) is believed in as a piece of the metaphysical world itself, and that backward belief always returns as an all-powerful regression.